In such a case Sama would enhance the good qualities of his heart and influence him to pursue his intented course of good actions e.g. Instead good and praiseworthy thoughts and intentions for doing good prevails. Here, in this third situation, the heart and mind of the listener is not polluted with evil thoughts and passions. The third situation is the reverse of the second. With the mind occupied with such thoughts in such a manner, such a Sama would be haram.ДЈ. It is obvious that this would only increase the pangs of his love or the passions for the carnal desires for her. love of some beautiful woman to whom he is not married and listens to sama music in front of her, or in her company. The second situation is where the listener of Sama has some undesirable thoughts on his mind or evil passions in his heart eg. to let them do it because after all it was the Eid day.Дў. Whereupon the holy Prophet urged Abu Bakr r.a. also happened to enter later and chided them for doing such devilish things in the ProphetвЂ™s own house. on the Day of Eid, two slave girls were singing with the accompaniment of duff drums, right in front of her and in her own apartment, when the Prophet (pbuh) entered the house, passed by them and laid down on his bed with his face turned the other way. She agreed and both she and the holy Prophet watched it for quite a while.ДЄnother hadith, also by Haz. narrates that the Prophet asked her if she would like to watch it. Once, on an Eid day, some Abyssinians were giving a song and dance performance right on the premises of the ProphetвЂ™s Mosque in Medinah. I refer to two sound Traditions of the Prophet (pbuh) i.e., Sahih Ahadith to make this point clear. So it is that it is not haram to watch entertaining dance and listen to melodious songs to please our hearts. Pleasant songs and voices of the birds, tasty foods, pleasant sights of natural panoramas and gardens and enticing fragrance of flowers are all permissible. Only those pleasurable things which contain hidden potential for evil are the ones that are made haram. It is not correct, legally speaking, according to the Shariah or otherwise to hold that Sama is haram or forbidden only because it pleases the heart and one gets pleasure and happiness from it, for the reason that not all pleasant and pleasurable things are made haram, forbidden. First is the situation where Sama/Qawwali is held only for the sake of entertainment and pleasure. In other words, Sama or Qawwali falls under the neutral category. For a good purpose it is legally permissible, but if it is used for an undesirable or an evil purpose, then it becomes forbidden. Sama falls into that legal classification of acts which are technically called вЂMubahвЂ™, which mean that they are Permitted by the Shariah, but have no religious value or significance.

Ya hussain ibne ali qawali